Saturday, May 2, 2009

Keep Calm and Carry On.

The Greentree Gazette has an interview with Wilfred McClay, who Professor of history and Chair of Excellence in the Humanities at the University of Tennessee, Chattanooga, in which he makes this interesting statement:

"History often unsettles our assumptions. It makes us realize that things haven't always been the way they are now. It also makes us realize that things will not always be the way they are now. The student of history learns that the notion that life is a steady state is an illusion. "
History helps us to, in the words of the iconic poster, "Keep Calm and Carry On."

In our 21st Century American context we sit as the heirs of an extraordinary, unprecedented time of peace and prosperity. I think it would be safe to say that never in the history of the world has there been a civilization which has been so free from war on its own territory, from famine, from dramatic regime change. This can lead to us thinking that this status quo must continue forever; it can lead to an expectation that the Lord will continue to (has to?) bless us in this manner.

However, the student of history realizes that "the notion that life is a steady state is an illusion."

What this means for the Church is that we need not panic as America is no longer proclaimed to be a "Christian nation." America is not the first nation in the history of the Church to consider itself a "Christian nation", nor will it be the last. The reason why the Lord has blessed nations with a strong Church, and He has removed his blessing is something that is really not for us to know, but the challenge is how do we respond to this providence with faithfulness?

My point is this: even though our culture may change, and may become more secular, this is not a disaster, and we can learn from Church History that throughout it all the Lord remains the same. Our fortunes will ebb and flow, but we have to keep our eyes fixed on Chris and see that throughout it all God remains true and faithful, even if that means we end our lives like Paul, imprisoned and abandoned.

We must give thanks to the Lord for the way things have been, and are now, but we must also not be surprised by change. Lets keep calm, resting in the goodness of God, and carry on doing His work, declaring with the Psalmist:

Nevertheless, I am continually with you;
you hold my right hand.
You guide me with your counsel,
and afterward you will receive me to glory.
Whom have I in heaven but you?
And there is nothing on earth that I desire besides you.
My flesh and my heart may fail,
but God is the strength of my heart and my portion forever.

For behold, those who are far from you shall perish;
you put an end to everyone who is unfaithful to you.
But for me it is good to be near God;
I have made the Lord God my refuge,
that I may tell of all your works.

(Ps. 73: 23-28)


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Westminster Confession of Faith

I.VIII. The Old Testament in Hebrew (which was the native language of the people of God of old), and the New Testament in Greek (which at the time of the writing of it was most generally known to the nations), being immediately inspired by God, and by his singular care and providence kept pure in all ages, are therefore authentical; so as in all controversies of religion the Church is finally to appeal unto them. But because these original tongues are not known to all the people of God who have right unto, and interest in, the Scriptures, and are commanded, in the fear of God, to read and search them, therefore they are to be translated into the vulgar language of every nation unto which they come, that the Word of God dwelling plentifully in all, they may worship him in an acceptable manner, and, through patience and comfort of the Scriptures, may have hope.

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