Moved.
I have moved.
Find me at The Hand to the Plow.
In a recent post, Stafford Carson notes
In its commentary on the Sixth Commandment, the Heidelberg Catechism says this:
Q. What does God require in the sixth commandment?
A. That I am not to abuse, hate, injure or kill my neighbour, either with thought, word or gesture, much less by deed, whether by myself or through another, but to lay aside all desire for revenge; and that I do not harm myself or willfully expose myself to danger.
Posted by ASB at 16:33 0 comments
The Greentree Gazette has an interview with Wilfred McClay, who Professor of history and Chair of Excellence in the Humanities at the University of Tennessee, Chattanooga, in which he makes this interesting statement:
"History often unsettles our assumptions. It makes us realize that things haven't always been the way they are now. It also makes us realize that things will not always be the way they are now. The student of history learns that the notion that life is a steady state is an illusion. "History helps us to, in the words of the iconic poster, "Keep Calm and Carry On."
Nevertheless, I am continually with you;
you hold my right hand.
You guide me with your counsel,
and afterward you will receive me to glory.
Whom have I in heaven but you?
And there is nothing on earth that I desire besides you.
My flesh and my heart may fail,
but God is the strength of my heart and my portion forever.For behold, those who are far from you shall perish;
you put an end to everyone who is unfaithful to you.
But for me it is good to be near God;
I have made the Lord God my refuge,
that I may tell of all your works.(Ps. 73: 23-28)
Posted by ASB at 11:07 0 comments
Labels: History
An article in this week's Chronicle of Higher Education states that the old study method of "Active Recall" may actually be the best method of getting information to stick in a student's mind.
After years of neglect, this method is being touted by two significant Psychology journals, namely Psychological Science and Contemporary Educational Psychology, and it seems that "Put the book aside and hide your notes. Then recall everything you can. Write it down, or, if you're uninhibited, say it out loud" may be the best way to effectively remember the information being studied.
The more popular method of "Read carefully, Write down unfamiliar terms and look up their meanings. Make an outline. Reread each chapter" is criticised as creating a false confidence about the amount of information retained.
For those involved in ministry this poses the challenge of how do we get our people to retain the information that we teach them, or encourage them to study on their own? If we seek to be effective teachers, then we cannot ignore this question - if people do not remember what we are teaching them, then what use is our teaching them?
There are those in our congregations who have never experienced much formal education and, it seems to me, there is a duty to teach them how to learn and how to study. There are those who have had many years of education and we must be careful to continue to help them learn and study in the most effective manner. If we want our congregations to be truly Berean, then we must give them the tools, or sharpen the tools, to get to grips with the Scriptures, mine them and hold fast on to the great treasure which is contained within them.
Knowing how to study for our University classes is important, but studying the great truths of Scripture is vastly greater - let us use all means possible to encourage our congregations to use their minds and get to grips with the Word, and treasure that Word in their hearts.
Posted by ASB at 08:28 0 comments
Labels: Learning
Westminster Confession of Faith
I.VIII. The Old Testament in Hebrew (which was the native language of the people of God of old), and the New Testament in Greek (which at the time of the writing of it was most generally known to the nations), being immediately inspired by God, and by his singular care and providence kept pure in all ages, are therefore authentical; so as in all controversies of religion the Church is finally to appeal unto them. But because these original tongues are not known to all the people of God who have right unto, and interest in, the Scriptures, and are commanded, in the fear of God, to read and search them, therefore they are to be translated into the vulgar language of every nation unto which they come, that the Word of God dwelling plentifully in all, they may worship him in an acceptable manner, and, through patience and comfort of the Scriptures, may have hope.
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