Monday, April 27, 2009

William Swan Plumer

I am currently teaching a Sunday School class on the use of the Law. I am mainly following Calvin, but recently came across the work by the Southern Theologian William S. Plumer, entitled Law of God. So far I have found it to be an excellent, concise and plain handling of the Law - one of the best I have read.

This got me thinking about who was this William S. Plumer. There is not much out there about him (not even Wikipedia - the fount of all 21st Century knowledge - has a page on him), but after some searching I found that Princeton Seminary is the repository for his papers, and they include on their website a short timeline of this somewhat forgotten servant:

CHRONOLOGY





1802: Born, July 26, at Greersburg (Darlington), Pennsylvania.

1825: B.A., Washington College, Virginia.

1825-26: Student, Princeton Seminary.

1826-29: Missionary and stated supply, Virginia and North Carolina.

1827: Ordained evangelist, by Presbytery of Orange.

1830: Stated supply, Petersburg, Virginia.

1831-34: Pastor, Petersburg, Virginia.

1834-46: Pastor, First Presbyterian Church, Richmond, Virginia.

1847-54: Pastor, Franklin Street Church, Baltimore, Maryland.

1854-62: Pastor, Central Church, Allegheny, Pennsylvania and Professor, Western Theological Seminary.

1865-67: Pastor, Second Presbyterian Church, Pottsville.

1867-80: Professor of theology, Columbia Theological Seminary.

1880: Died, October 22, Baltimore, Maryland.

Dr. Plumer was also an author and commentator. He was awarded honorary doctorates from Washington College (Pennsylvania), Lafayette College, College of New Jersey (Princeton University), and the University of Mississippi. Dr. Plumer was Moderator of the General Assembly of the Presbyterian Church in 1838 and 1871.

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Westminster Confession of Faith

I.VIII. The Old Testament in Hebrew (which was the native language of the people of God of old), and the New Testament in Greek (which at the time of the writing of it was most generally known to the nations), being immediately inspired by God, and by his singular care and providence kept pure in all ages, are therefore authentical; so as in all controversies of religion the Church is finally to appeal unto them. But because these original tongues are not known to all the people of God who have right unto, and interest in, the Scriptures, and are commanded, in the fear of God, to read and search them, therefore they are to be translated into the vulgar language of every nation unto which they come, that the Word of God dwelling plentifully in all, they may worship him in an acceptable manner, and, through patience and comfort of the Scriptures, may have hope.

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